Some do not understand that we must die, But those who do realize this settle their quarrels.
~ The Buddha
Be ready, on December 21st, 2012, the world is going to end a violent death with asteroid impacts, tsunamis, and coastlines falling into the ocean. Or at least that is what the movies and conspiracy theorists want you to believe. The doomsday warnings based on the Mayan calendar are either a cause for real concern or laughter for people (as an update to this article, that obviously didn’t happen). And in just 1.75 billion years, the earth will be no more when the sun bakes our planet to a crisp.
But for practicing Buddhists, we know the world is ending, but in a different way than you think.
The End Happens Slowly
The Buddha told us that our world, with all its attachments, is not permanent (a concept known as “impermanence” in Buddhism). It changes and ends all the time:
- Once powerful civilizations can slowly die off like a whisper (the Romans, Aztecs, Mayans, American Indians, etc., can all attest to this)
- The normality we expect of the world can change gradually (global warming)
- Beings that have been around for thousands or millions of years go extinct
- Loved ones come and go
- Your health and wealth can fluctuate and eventually end
As the Buddha said:
All conditioned things are impermanent — when one sees this with wisdom, one turns away from suffering.
Essentially the Buddha is saying “things are gonna change no matter what…so accept that and it’s going to make life a lot easier for you”. And if you can accept that truth, it goes a long way to reducing or eliminating suffering in your life.
Saving the World, Buddha Style
While the world is not permanent, this doesn’t mean we can’t actually do something to save it from ourselves. Because Buddhists believe in the “interconnectedness” of all life, we know that through “dependent origination” that nothing can can exist in isolation.
When we create a dam to create a power station, we know that it impacts the wildlife and plant-life that lived off that water. This in-turn impacts people who live downstream who need the water, animals, and plant-life to survive. And in ways we are just now learning about, it may even affect the climate in small ways, which add up to one large impact.
By being aware that all our actions have consequences, we can learn to take better care of our planet, resources, wildlife, plant-life, and especially each other. If we learn to protect what we have, and share, the need for many wars and destruction can possibly be averted. Often the struggle for resources and land causes conflict which is a very real ‘end of the world’ for millions.
Daisaku Ikeda, the President of the Buddhist organization Sōka Gakkai International, said:
We’re all human beings who, through some mystic bond, were born to share the same limited life span on this planet, a small green oasis in the vast universe. Why do we quarrel and victimize one another? If we could all keep the image of the vast heavens in mind, I believe that it would go a long way toward resolving conflicts and disputes. If our eyes are fixed on eternity, we come to realize that the conflicts of our little egos are really sad and unimportant.
How to Be Fearless of the End
While Buddhists are human just like anyone else, capable of fear and pain, they can often look at death differently. The Buddha had us look at the world in a different way, and in this way we can transcend death:
For consider the world – A bubble, a mirage. See the world as it is, And death shall overlook you.
But what does this really mean? The Buddha is saying:
- The ‘world’ is an analogy for your mind, you create the illusion (or mirage) of the world you want or expect
- For many, one illusion is that they won’t get sick or die for a very long time (even though they know deep down they might)
- By “bursting” this bubble (it may happen with something as small as a pin-prick), you can see the illusion for what it really is
- Death comes to everyone, but in reality death only destroys your mind and the dreams and illusions you created
- If you are aware of this reality, eventually death cannot take away the illusion because you have already transcended what “death” can take from you
Pretty deep huh? Like everything in Buddhism, the Buddha doesn’t want you to take his word for it, but for you to discover (or “uncover”) them for yourself (click here to learn more about seeing the world as it truly is)!
© Alan Peto (www.alanpeto.com). Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Reproduction of this article (to include images and files) on any other site is prohibited (this article is only available on www.alanpeto.com). Linking to this article/material, such as on Facebook, Twitter, etc., is allowed (for your convenience, social share buttons are available below). Please click here to view full copyright notice.
This article is the personal opinion(s) and viewpoint(s) of the author, Alan Peto. No warranties or guarantees, expressed or implied, are being made. The information included on this site is for educational purposes only. It is not intended nor implied to be a substitute for professional advice, teaching, or instruction. Although every effort to ensure that the information in this website was correct at press time, Alan Peto does not assume and hereby disclaims any liability to any party for any loss, damage, or disruption caused by errors or omissions Please click here to view full disclaimer.
Do you have any questions, concerns, suggestions, or ideas? Please click here to contact me.